Permit me to come back on the subject of Victory Day celebrations and Russian (Soviet) veterans. I’m coming back on it because this is a neglected aspect of World War II history.

When I watched those Jewish-Israeli Soviet veterans marching in Israel last week-end, I started looking for some books or articles on this subject. After all, this blog is not called “Books and Bayonets” for nothing.

And I found an excellent article by historian Kiril Feferman about the “’The Jews’ War’: Attitudes of Soviet Jewish Soldiers and Officers Toward USSR in 1940-41” in The Journal of Slavic Military Studies (vol.27, no 4, 2014), which is edited by none other than military historian David M. Glantz.

This article covers the attitudes and motivations of Jewish soldiers who fought under the hammer and the sickle banner during WW2. Before the Nazi invasion of June 22, 1941, “[…] a minority of the Jewish military men held indifferent or even hostile attitudes toward the Bolshevik regime.” But that was to change.

The German attack against the USSR “[…] promptly transformed all Jewish soldiers and officers into the staunchest anti-Nazi force and hence, probably one of the most reliable groups in the Red Army. This occurred even before the knowledge of the Holocaust became widespread.”

What motivated them to act in such a way? A combination of the desire to be fully recognized as citizens of the Soviet Union, of avenging the persecution of the Jewish people by Nazis or even the fact that they simply had no alternative because they knew what would happen if they fell into the hands of the Nazis.

All in all and based on the works of other academics, Feferman observes that “[…] the Jewish contribution to the Soviet victory over Germany was not lower but probably even exceeded in relative terms that of other Soviet peoples.”

It is unfortunate, in the context of the Western discourse, that the essential contribution of the Red Army to the victory of 1945 is overlooked or undermined. It is also a fact that the Jewish soldiers contribution on the battlefield is a neglected area of collective memory.

It would be an act of legitimate and deserved gratefulness not to restrict this remembrance to a couple of days in May or in the few pages of an excellent academic journal.